
Immigration and Racism
By: Tim Rees
From: Currents Vol.4, No.1 p.1
© 1987 Urban Alliance on Race Relations
Immigration and Racism
Immigration is an unpopular and emotional topic. The very word
conjures up images of restriction, repression, discrimination,
bureaucratic bungling and the exploitation of our charitable and
compassionate instincts.
Rarely do we think of immigration as a positive and essential
force in Canada's economic, demographic, social and cultural
growth and development. And rarely do we think of immigration
policy and practice in terms of non-discrimination, justice, and
equal opportunity for all regardless of race, religion or
nationality.
This prevailing negativism towards immigration may seem
contradictory and awkwardly embarrassing when Canada has just been
internationally recognized for its generosity to immigrants and
refugees by being awarded the Nansen prize.
At a time when we may be encouraged to sit back in
self-congratulation for being humanitarian, it might seem churlish
to comment critically on public attitudes and public policies
towards immigration.
Creators, Not Parasites,Of Economic Growth
Canada's immigration policy, historically, has always been
determined first, by economic factors. Yet, the bureaucratic
fusion of Employment and Immigration together with the
Unemployment Insurance Commission is clearly indicative of the
continuing pattern of shaping immigration policy solely according
to employment rates. It is surely time that policy and practice
should no longer be dictated by these old myths surrounding the
relationship between immigration levels and employment levels. It
is about time that our Government, the media, and other major
institutions take a rigorous pro-active responsibility for
demolishing the tired myths, the false fear and loathing, towards
immigration, and demonstrate the vital importance to the past and
future development of Canada.
Racial Preferences
Secondly, Canadian immigration policy has historically always been
determined by racial preferences. Despite the 1967 regulations
that supposedly heralded the end of racial discrimination in
immigration policy, David Sangha's article clearly shows that we
are still a long way from anything that could be regarded as
non-racist in both intent and impact. In addition, one might note
the public attitudes expressed in response to the recent arrival
of 155 Tamils to the shores of Newfoundland appeared to reflect an
unwelcoming strain of racism.
Refugees
The arrival of the 155 Tamils in such dramatic fashion has also
highlighted for Canada a rather tardy realization of the new, more
urgent realities of global migration patterns in the 1980's. The
first two articles of this issue of Currents clearly warn
that Canada can no longer afford to be comfortably cocooned in the
back waters of world affairs, disinclined to recognize or grapple
with its responsibilities towards the global refugee crisis.
Immigrant Literature
In attaining a fuller understanding of the issue of immigration
however, one needs more than an analysis of the global context,
the detailed regulations of policy, or the statistics of
immigration. We need to know and understand the perceptions and
experiences of the individual immigrant-of the stranger trying to
fit into an alien geography and culture. We need the personal as
well as the informational knowledge.
"We're all immigrants here", Margaret Atwood has said, suggesting
that the immigrant experience is a central theme of all writing in
Canada. One of the best sources of understanding the nature of
Canadian society is 'immigrant literature'. The book reviews in
this issue of Currents are acknowledgement of this fact and
a reminder that one of the functions of art is to make us more
conscious of ourselves and of our world.
The immigrants of today come to Canada to escape from war,
persecution and poverty. They come to Canada in search of freedom,
security and prosperity. These are of course the very same reasons
that immigrants have been coming to Canada for over 200 years. The
only difference today is that most of them are non-white.
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