The Lanka News
The Lanka News
By: Percy Seneviratne
From: Polyphony Vol.12, 1990 pp. 42-46
© 1991 Multicultural History Society of Ontario
From: Polyphony Vol.12, 1990 pp. 42-46
© 1991 Multicultural History Society of Ontario
This essay describes the establishment of a Sri Lankan
newspaper in Toronto. The ethnic divisions that have led to civil
war in Sri Lanka have made a significant impact on such
enterprises in Canada. While the founders of the news seek to
attract a broad-based Sri Lankan readership, the large community
of recent Tamil Sri Lankan refugees is more likely to read one of
the six Tamil papers now published in Toronto.
In April 1989, Canada/Sri Lanka Publications Inc. launched the
"Lanka News", the first English-language newspaper to serve
the Sri Lankan community in North America. My brother and I had
been newspapermen in Singapore, and our shared experience as
copywriter and journalist led us naturally to try to use these
talents in our new home. We brought other credentials as well. Our
grandparents had migrated from Sri Lanka to Singapore early in the
century, and we were born into a multiracial and multicultural
world that was a fact of our daily lives. Our idea of nationality
reflected Singapore's successful accommodation of many peoples. A
savant of the Indian freedom struggle has described the kind of
nation that was built there and that, despite current troubles, is
still being built in many of the states of South Asia.
A nation is not made by common blood, a common tongue or a common
religion; these are only important helps and powerful
conveniences. But wherever communities of men, not bound by family
ties, are united in one sentiment, as aspiration to defend a
common inheritance from their ancestors or assure a common future
for their posterity, there a nation is already in existence.
For me as a representative of a new immigrant generation for my
family, this definition of a nation has a special meaning, and it
forms the foundation of the paper's mandate. Through the pages of
the "Lanka News" we seek to reinforce the connection that
the shared heritage which we and our parents and their parents
have carried with us to our new homes, and to facilitate the
accommodation of this legacy in a newly shared Canadian identity
which will be our children's future.
The catalyst for the initiation of this enterprise was a dance
organized by the Canada Sri Lanka Association. There was energy,
enthusiasm, and harmony in that get-together, but the community
lacked direction. Aside from the dances, cricket matches, and a
series of bulletins circulated to members of the Association,
there were no activities or programs that brought Sri Lankans
together in creative encounters. There was no attempt to address
serious issues: removing the residue of mistrust between the
Sinhalese and the Tamils; equipping and steeling the new
immigrants for the challenges of their adopted country; helping
them to blend with other members of a multiracial Canada. Worse
still, mushrooming of Sri Lankan as clubs only created
compartments-fragmented a community that desperately needed a
single voice because of its small size.
It was in this context that I sought to make some contribution,
and as a journalist my vision was restricted to one answer:
publishing. Other ethnic groups had their own publications, and
the major newspapers were insular in their coverage and largely
indifferent to matters outside North America unless some crisis
arose in some other part of the world. It seemed to us that the
community would welcome a newspaper that provided them with news
of the old country, of their developing society in Canada, and of
cricket, a sport that Sri Lankans play with great passion and
panache.
One of the difficult decisions we had to make was whether our
paper should be distributed free of charge. That would certainly
have its advantages: spontaneous acceptance, less pressure on our
circulation operations, and appeal to potential advertisers whose
primary concern, after all, was maximum exposure for their
products. But argument was outweighed by one observation: anything
given free is assumed to have no value. We were convinced that a
free paper would not command respect, no matter how deep our
commitment to the community. We began with meagre funds and sought
assistance from government and granting agencies. But our failure
to secure any form of support forced us to slash production
costs.
At that stage, the technical work had to be performed outside our
editorial office; and as Canada was still new to us, we had to
grope around for production people whose charges were appropriate
to our budget. Anyone accustomed to typesetting and paste-up
charges in Singapore would find the Canadian costs exorbitant.
With the advertising revenue not matching our expenses, it was
quickly obvious that the boat had too many leaks for two brothers
with limited financial resources. With a mixture of innovation and
improvisation we have survived the initial crisis. Our home-made
light box-crudely fashioned with light provided by an Indonesian
lamp-and other implements belonged to a primitive printing shop.
But the redeeming feature in our editorial room is our desktop
publishing software that is uncomplicated, fast, and versatile. It
performs all the functions of newspaper production except printing
and it has enabled us to produce the paper on a much lower
budget.
In creating a masthead for the paper, we sought to blend a Sri
Lankan element with a Canadian identity. But the pensive Lion of
Sri Lanka seemed incompatible with the maple leaf, and our new
national identity had to be given priority. It took us some time
to develop a symbol that was both professionally attractive and a
good reflection of our mandate. After an initial attempt to do the
job ourselves, we hired a professional artist and the result is a
masthead that has been well received and one under which we are
proud to serve the community.
The main policy question which concerned us as we prepared the
first edition of the paper was whether to include politics in its
contents. We felt particularly qualified to deal with this issue,
as our Singapore experience had enabled us to view the community
friction in Sri Lanka with minds that were objectively neutral and
unemotional. But we feared that political features about the
situation in Sri Lanka would nourish the distrust and suspicion
that existed within the community. Moreover, the Sinhalese names
we bore were enough to fuel accusations of sinister intentions, so
we decided to stay clear of politics or issues that would entangle
us in controversy. We had launched the paper with the intention of
getting all factions of the community to share a common
experience, a common dream or vision. In the process we also
wanted to remove the hurt and the bitterness. We wanted other
Canadians to be proud of the community.
The continuing turmoil in Sri Lanka, however, demanded the
attention of an honest journalist. I travelled to Colombo in early
April 1989, just before the publication of our first issue. It
included an eye-witness account of a troubled society involved in
a violent and destructive struggle. The narrative was objective,
and coverage of this issue-so important to the community settled
in Canada-remains part of our regular news stories. Within our
community, the "Lanka News" seeks to offer leadership in a
dialogue we must have among ourselves. Since the ethnic struggles
that divide Tamils and Sinhalese in our motherland have their
reflection in our new Canadian home, we need to come together in
order to come to terms with our Canadian life as a community.
A landmark for us in this regard was our coverage of the elevation
of Tamil to compulsory status in Sri Lankan schools. Set in
reverse print - that is, white letters on a black background - for
emphasis, the front-page headline celebrated the change: Sinhala
and Tamil to be compulsory, a major step towards integration of
Sri Lanka's battling Sinhalese and Tamil communities.
In our editorial titled "Towards True Integration," we described
the compulsory and equal treatment of Sinhala and Tamil in
schools, with English as the link language, as possibly "the most
acceptable solution to the cancerous confrontation in Sri Lanka."
Though some might argue that the new legislation only addressed a
language issue when the country was being torn apart in civil war,
there is nothing more fundamental for national identity than
language. A seed had been planted in the schools, the place where
the next generation of Sinhalese, Tamils, Muslims, and Burghers
might grow to care for each other and to share a common emotional
experience and a common dream, with no barbed-wire barrier or bomb
between them.
In Singapore, language policy has had a unifying influence by
giving Mandarin, Malay, and Tamil equal status, and English a
dominant place in education. The dangers and the goal as described
by Lee Kuan Yew, Prime Minister of Singapore, have significance
for Sri Lanka. They have, as well, meaning for all of us who have
brought a new language and culture for inclusion in Canada's
mosaic.
If in the four different languages of instruction, we teach our
children four different standards of right and wrong, four
different ideal patterns of behaviour, then we will produce four
different groups of people and there will be no integrated,
coherent society. What is in the balance is the very foundation of
our society. For if we are not to perish in chaos caused by
antagonisms and prejudices between watertight cultural and
linguistic compartments, then you have to educate the right
responses amongst our young people in school.
Any paper needs to build a loyal clientele in order to survive.
For an "ethnic" paper, there is the additional requirement to
identify with the community and be recognized as its voice. One
moment stands out: a move by a section of the community to
persuade the Canada Sri Lanka Association to manage a non-profit
housing project. In responding to their call we drew attention to
the plight of families earning $10,000-$12,000 annually who can
only afford to pay $300-$400 a month for housing, far short of the
average monthly rent of $800. We also pointed out that the federal
and provincial governments were eager to provide funds to groups
who wanted to manage such projects.
Our editorial noted that other communities and church groups were
already involved in over fifty non-profit housing schemes.
The Sri Lankan community should not shirk this duty to the
Canadian society. Because housing can be equated to the possession
of a basic stake in society. Because these projects can help break
the bondage of misery. And, because Sri Lankans would then be
acknowledged as a compassionate community-a community that cares
deeply for other human beings.
Our stand in the non-profit housing issue gave us a new
visibility, causing many to take us more seriously. The rapport
with our readers was now distinctly livelier. And with the new
policy suddenly exposing the sterility of earlier efforts, we
realized that our reluctance to speak out frankly about life in
Sri Lanka had been unwise. We were certainly in our element when
plans took shape for the historic United Way charity cricket match
between the West Indies and the Rest of the World at the SkyDome
in November 1990. Our match preview was a sellout outside the
SkyDome on the morning of the event. Besides a pictorial centre
spread which featured the magnificent SkyDome, with the fielding
positions superimposed on it, we gave our readers-this time, a
large percentage of them were watching a match for the first time
in their lives-an insight into its excitement, with this
editorial:
Facing the intimidating charge of Marshall (the West Indian bowler
who is the fastest in the world)-and the hard, glossy red ball
travelling at over 90 mph-can be a shattering experience. Just as
disconcerting is the delivery that swings, swerves or dips;
tempting but inimical; every ball like every other, yet somehow
unlike, the destroyer lurking amidst any of those deliveries.
Then there are the batsmen, employing their bats like rods of
correction, chastising the bowlers by forcing their deliveries to
leave scorching trails as they speed towards the boundary-a sight
that will, no doubt, enthral saucer-eyed spectators.
And what of the fielders who are seemingly detached and diffident?
On the contrary, they wait in ambush, eyes intent, bodies poised
to swoop in for the scudding ball or, with adhesive fingers ready
to pluck a slashed sizzler, if they are in the slips a mere yard
or two from the flashing blade.
Just when we believed there were no more minefields to traverse,
the latest flare-up in the North and the East of Sri Lanka between
the Tigers and the government has plunged the country into another
conflict. This time, we fear the worst in the island's history.
For this time, it is a real war. There can be no doubt that these
troubles "at home" will continue to affect the views and
relationships of Sri Lankans in Canada.
But we will remain unaffected and unemotional, reporting the facts
in a detached manner. Equally important, there won't be any
strident personal tone-because we are committed to the whole
community. And the community here will continue to build its new
life and find a place for its mix of identities, loyalties, and
concerns, stimulated by the extraordinary opportunities provided
in this wonderful country. We Sri Lankans intend to make a
contribution and not merely be a footnote in the fascinating story
of multiculturalism in Canada. The "Lanka News" intends to
play its part.
