
History of the Canadian-Arab
Friendship Society
By: Habeeb Salloum
From: Polyphony Summer 1984 pp. 165-167
© 1984 Multicultural History Society of Ontario
Arab immigration to Canada has gone on for at least a hundred
years. During this period the new arrivals have come, tried to
preserve some of the virtues and values of their homelands, but
most, in a few years, melted into the mainstream of Canadian
society. Generally, Arab immigrants, whether Christian or Muslim,
in one or two generations severed much of their cultural
connection with the past.
After the Second World War, new waves of immigrants came. Unlike
their predecessors, these new arrivals had, in addition to their
religious affiliations, a feeling of nationalism. However, in the
main, it was not Arab nationalism, but rather the nationalism of
the petty states set up by the British and French in the Middle
East after the First World War. These much more sophisticated
immigrants formed numerous organisations, each representing a
particular ideology, religious sect or nationalism of one of the
petty states.
In this atmosphere of proliferating Canadian Arab societies, a
group of Canadian Arabs and their sympathizers met in 1960 at the
Westbury Hotel in Toronto to organise an all-encompassing Canadian
Arab society. The new organization was to include anyone of Arabic
origin, or other Canadians who sympathized with the Arab cause and
appreciated Arab history and its contributions to western
civilization. The society was to have no political, religious or
petty Arab nationalist affiliation. It was to be a Canadian
organisation for those who held a broad view of and cherished Arab
history, worked to expose the anti-Arab prejudice of the North
American media and defended the cause of oppressed Arabs,
especially the Palestinians.
Twenty-seven Arab Canadians, including a cross-section of Toronto
residents-from labourers to professionals-and a few of their
friends launched the Canadian Arab Friendship Society. From its
inception the society did not pretend to have or seek a mass
following. Its goals were to some extent social, but for the most
part, educational. However, through the years, defense of the
Palestine cause and attempts to correct the Arab image in the
media overshadowed the social and educational objectives.
With half a dozen dedicated workers, the society began in early
1960. Meetings were scheduled once a month and, with few
exceptions, have been held regularly ever since. From the very
beginning, a speaker or an educational project or films was
included as part of every gathering. Equal weight was given to the
business and educational segments of each meeting. Year after
year, with rare exception, our ongoing educational program was
never overlooked. It became the cornerstone of our society. Not
only our friends and sympathizers, but also we ourselves were
educated in Arab culture and its contributions to civilization. In
the twenty-three years of our existence we have had speakers
discuss hundreds of subjects. Some of these were given by
respected intellectuals in their respective fields. Topics covered
include: Arab Philosophy in Spain, Arabic Contributions to
Siculo-Italian, Arab Contributions to Western Technology, Islamic
Architecture, Medieval, Classical and Modern Arab Music,
Travelogues on the Arab World, World Religions, Analyses of the
Arab-Israeli Conflict, The Maltese Language and its Arabic
Connection, Analyses of the Political Situation in Arab Countries,
and Canada and the Arab World.
In addition to our monthly speakers, an annual banquet was held by
the society, which prominent Canadian and Arab political figures
and scholars attended. With these banquets and the educational
program, the society became known in the Arab community as a
learned association. There is no doubt that very few ethnic
societies have had a better organisational program for so many
years.
To aid our educational program and help correct the anti-Arab bias
of the Canadian media, the Canadian Arab Friendship Society
published a newsletter for six years, January 1962-January 1968.
The Middle East Digest and Newsletter, edited by James
Peters, the society's president, since its inception, (with the
exception of one year), and assisted by this writer, was published
quarterly. It only ceased publication when the Canadian Friendship
Society joined the Canadian Arab Federation in 1968. At that time
it was agreed that the federation was to put out a publication
called the "Arab Dawn," which was to be the voice of all Arab
Canadians.
Once the society joined the Canadian Arab Federation, it became
the main pillar of that organisation. While other societies have
waxed and waned in their support of the federation, the Canadian
Arab Friendship Society has never wavered in its affiliation.
Through the years, its members have been in the forefront of
community work, at times as part of the federation's efforts, but
usually under the auspices of the society.
In 1973, feeling that a community centre was needed, the Canadian
Arab Friendship Society applied to the federal government for a
grant to establish a centre to aid new Arab immigrants. The grant
was received and an Arab community centre was established under
the umbrella of the Friendship Society. After a period of one
year, seeing that the Arab Community Centre was functioning well,
the Friendship Society withdrew and allowed this new Arab centre
to operate on its own.
No sooner had the Arab Community Centre been established than it
sponsored an Arab pavilion as part of Metro Caravan. Although
members of a number of Arab societies worked to make the Arab
effort a success, the core of volunteers were from the Friendship
Society.
As a member of the Canadian Federation, or as a sponsoring body
for the Arab Community Centre of Toronto, or as part of the Arab
Caravan pavilion, the Friendship Society has left its mark on the
history of the Arab Canadian community. However, it has not
forgotten the humanitarian causes in the Arab motherlands. The
Palestinian refugees, the Algerian war victims, the earthquake
survivors in Arab lands and the Mauritanian victims of drought,
all were aided in a modest way from the slender funds of our
society. Also, for three years in the late seventies, our society
sponsored a Palestinian orphan in the occupied lands. The
sponsorship only ceased when we lost contact with the child.
Socially we have also been active for the last twenty-three years.
In the cold months of January and February we have organized snow
picnics. Our Christmas parties are always looked forward to by our
members and friends, and our pot-luck dinners are unforgettable
gourmet delights. The spring friendship dinners and summer picnics
have been an ongoing tradition since he first years of the
society.
With all these cultural, educational and social activities, it
would seem likely to an outside observer that the Friendship
Society would have a headquarters, but this is not the case.
Unlike most organizations, the Canadian Arab Friendship Society,
during its existence, has only occasionally met in rented halls.
Usually meetings are held in the homes of its members. In a sense
it has become an organization which is like an extended family,
and like a family, no one usually leaves it completely. From its
first days, very few of those who became members ever dropped out.
Only when one moved out of the city were the ties broken. Other
Arab Canadian societies have had a much larger membership than our
society, but their life has been only a fleeting mirage. They
flowered, declined, then in most cases disappeared. Only our
society, with a core of dedicated members, has stayed constant
through the years.
Today, the Canadian Arab Friendship Society of Toronto is the
oldest non-religious functioning Arab society in Canada, perhaps,
in North America.
As befits a society with nearly a quarter-century of distinguished
history, we will sponsor a two-day conference, in the spring of
1984, to review the first 100-year history of Arab Canadians.
Under the chairmanship of Muna Salloum, the vice president of our
society, prominent Arab Canadians and Arab American scholars and
writers will examine the contributions made to Canadian society by
Arab immigrants and their descendants. Papers presented at this
conference will be a landmark in the history of the Canadian Arab
Friendship Society.
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